A concept is the highest among all possible values created by humans in the course of their activities. Its primary aim is to bring clarity to people in their worldview and various spheres of practical life. It should encompass all spheres of human experience and be formulated based on eternal principles or laws of existence, independent of the individual’s personality and will.
Nowadays, there are many diverse and completely unrelated concepts. Alongside scientific, religious, and philosophical ones, separate, unrelated “applied” concepts exist in various spheres of human life — lawmaking, psychology, politics, economics, sociology, and others. Each author has his own peculiarities of presentation, position, and logic. An array of such disparate concepts, which are not based on universally recognised principles and underlying measures, cannot form a holistic worldview for an individual. Thus, we must admit that today, mankind lacks a generally accepted consistent worldview — it does not have a single, clear, and coherent concept. What we have, regrettably, is more of a porous patchwork quilt.
M. C. Escher’s „Relativity“ may serve as a metaphor for the state of science today.
The issue does not lie in modern science lacking knowledge, but rather in its lack of a clear and consistent approach to cognition, which would ensure the gradual formation of a holistic view of the world and the role of man within it. Such a universal, holistic, and common approach for all humanity is not only feasible but has long been necessary. Without it, science itself becomes impossible. Its development falls directly under the responsibility of scientists.
A unified scientific concept is not just possible. Without it, science is impossible.
In order to develop a unified approach to the acquisition of knowledge, science cannot do without the observer who carries out cognition. If it relies only on matter and ignores the observer — the spiritual essence within his material body — it will inevitably turn into a sect, limiting man’s cognition of truth.
