This term is often used as something obvious, but there should be clear criteria for this phenomenon in addition to feelings. The toxicity of some people often poisons our lives. How do we deal with another person's toxicity if we find ourselves in such a relationship? How do we make sure that we are not toxic ourselves? If so, how do we stop being so?
Is it necessary to be a disciplined person in order to live a really good life — energised, efficient, prosperous? Or is discipline important for something else? How can it help steer life in the right direction? How should we introduce it into our lives so that it helps rather than hinders us?
Nowadays there are many interpretations of the concepts of self-realisation of men and women. Traditional roles seem almost irrelevant: women succeed in achieving ambitious goals, rapidly advancing in their careers and building large businesses, while men increasingly opt for a free creative path — “to be in the flow”. But which path for a man is really the most appropriate? What is the best way for men to evolve in the modern world?
These terms often carry different connotations depending on the context in which they are used. While both can refer to someone who suffers harm or loss, “victim” typically implies a sense of suffering or injustice inflicted upon an individual. On the other hand, “sacrifice” carries a more deliberate and voluntary aspect, where someone chooses to give up something of value for a greater purpose or cause.
We build relationships with our relatives, friends, and colleagues. Yet, do we always grasp their meaning and ultimate goal? Some would argue that relationships are a necessity of life, like breathing and nutrition. But these are much simpler, which is not the case with relationships, even though we are engaged in them throughout our entire life. In this webinar, we will find a clear and precise way to determine the value and purpose of our relationships with any individual in our environment.
During our session, we watched a film depicting a beautiful romantic relationship. Initially, it seemed unremarkable; we simply enjoyed ourselves. However, the aftermath revealed a deeper impact — a fascination with the images we witnessed and the subsequent feeling of 'I will never have it like that.' Once ensnared by such captivating images, we find ourselves detached from real relationships, our suffering disconnected from them. What purpose do these images serve? Why are we so easily captured by them? And how can we learn to recognize this entrapment and resist it, drawing from the realities of our relationships?
How do I behave — in a human way or not? How can we assess the humanity of our own actions and of others' behaviour? Why is it so important for us to behave in a human way and not the other way around? We cannot rely on personal opinion to answer these questions, as it is very easy to fall into the trap of egoism. To evaluate one's humanity, one needs a firm measure. It is precisely this that will determine how one should act and where the opposite will lead.
It is difficult to practise personal growth and inner development and at the same time to go about one's daily business, to be in dense material processes among other people. Sometimes, despite efforts to practise something beneficial, the result might be better when one does not actively engage in practice at all. How can one resolve this contradiction?
It is difficult to practise personal growth and inner development and at the same time to go about one's daily business, to be in dense material processes among other people. Sometimes, despite efforts to practise something beneficial, the result might be better when one does not actively engage in practice at all. How can one resolve this contradiction?
If everything has a purpose and exists for a reason, what purpose do negative emotions serve when they consume us, leading us to utter evil words or commit evil deeds? When is it appropriate to express our anger? Is there anything good about being resentful of someone else? We'll explore the potential positive aspects of negative emotions, if indeed there are any.
Sometimes it takes a long time, at times several years, for people to start earning money and surpass the minimum self-sufficiency threshold. Naturally, there arises suspicion that their relationship with finances is not right. What is the correct way to build a relationship with money? What should not be done in relation to money? And what should one definitely be doing?
One day, a moment arrives where we shed our illusions and confront the reality of our insufficiencies, weaknesses, and egoism. No one prepares us for this awakening; it catches us off guard, making it challenging to accept this newfound reality without seeking refuge in yet another illusion. How do we adapt to this new reality? How do we interact with others when we feel everyone is causing us offence and pain, so sensitive and defenceless? Where can we turn for support during this phase of life?
